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Brokenness

I am reading a book, Brokenness, by my current pastor, Lon Solomon.  Actually, it is his only book, and while I have not finished it, it brings up a concept that I find very intriguing.  That concept is brokenness and its application to reaching God.
 
A little bio on Lon, first.  As he has been the pastor of McLean Bible Church since 1980, he has seen its rise to its size and influence now, but in 1992, he and his wife bore a daughter.  This daughter, Jill, soon starting having innumerable and uncontrollable seizures and it has caused her to be permanently disabled.  The journey from the joy of having a daughter after three boys to the pitfalls of constantly caring for an unknown ailment brought Lon to his knees.  Since then, he became aware that God broke him from relying on his own skills and to rely on God's for him to reach his goals of reaching DC to reach the world.
 
His concept is really quite simple: God must break every Christfollower before they can go on to fully serve Him.  Every believer must be destroyed, so to speak, before God can lift them up and work fully through them to acheive His goals.  In searching the Bible, one is hard pressed to find an example of a person working for the glory of God to not have been through trials and utterly humiliated or battered first.  From Moses and Abraham to Peter and Paul, God breaks us of our will so He can instill His own.
 
But the application of this idea is very difficult.  And this is where I am in his book, so I don't wish to go too far in that direction.  But I would like to discuss some of the idea of brokenness in our lives.  Since I have been reading, I am wondering if I have been truly broken?  I don't know.  I don't think so, even though I know I have seen some valleys.  I don't think I have been truly broken.  But I think that God will break me, and that scares the heck out of me.  I don't want it.  I want to be a voice for God on my own, with where I am and where I will go, but I want to go up, not down.  But this is exactly what Lon says we all want and what we must avoid.  To him, we must allow God to tear us down, because only then will we know how much we need God.  He quotes Charles Stanley when he says that we don't know how much we need God until he's all we have left.
 
But I wonder how many of us truly allow ourselves to be broken, completely and fully.  I bet like me, most of us are scared of it, or confused by it.  Lon actually talks about some of the impediments to brokenness, but I think virtually all of us resist being broken.  Why?  Why do we resist God's will?  For me, it has been my own pride and my own desire to contol my life.  I hate to feel out of control.  I bet whoever reads have there own reasons, too.
 
Getting battered and bruised.  Being sent to the wilderness for forty years (as Moses did), being called out on a weak heart and blatant lie by God (as Peter was), seeing all my work burned to the ground (as was Moody), or fathering a child who doctors said would not live beyond age 10 cannot be fun.  But is it necessary?  I think there is truth to the idea, and wonder if I am willing to be broken.
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Alone

I am alone
At home and alone
Little furniture
Only memories.
 
I am alone.
Bride is on the road  
And the boys in the back
Yet I am at home.
 
I am alone
Lonely and tired
Of being alone
And afraid of tomorrow.
 
I am alone
And hate to be home
In the house I love.
But, I am alone.
 
I am alone
And talk often
To the ones I love
And cry when I'm done.
 
I am alone
for a short time
And then begin my treck
When I won't be alone.
 
I am alone
And when alone
I ponder all I miss
and long to see and touch.
 
But I am still alone
Though it won't be long
Until I can see and touch
And Hold the real things.
 
When I am not alone
I will jump for joy
Because I will be home
And realize I was never, nor ever will be
Alone.
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Fire and Brimstone

Its real, fire and brimstone.  No one should kid themselves into thinking they are not.  Fire and brimstone exist now, and will forever.  And some, most even, people will be thrown into a lake of fire and gnash their teeth forever and ever.
 
This is a pretty terrifying thought, and I hate to admit it as truth, but it is truth.  I could list a number of Biblical passages to show it, but we all know it is in the Bible.  And some now wish to deny that it truly speaks about what is really there.
 
This is a dangerous thing to do, for we are given due warning about what will come if we deny Jesus and his death on the cross and subsequent resurection from this very real death.  If we deny what Jesus did and rest outside of him, we ourselves will be trapped in it forever.  Jesus provided the way out of death, and unless we follow him, we will not have a way out of it.
 
Luke 16 presents this as clearly as any other part of the Bible, I think.  The rich man condemns Lazarus, but when both are physically dead, the rich man can only plea to Lazarus and the saints to free him.  They are powerless to do so, as there is no way over the abyss. 
 
Hell, friends, is a very real place, and God will send many there come the appropriate time.  There will be no second chances to repent once our life physically ends.  Our souls will live on, and we will be reunited with out bodies, but the destination of our souls is determined now, in this time and in this present life.
 
I talk much of love, and feel that we ought to live our lives in love.  Talk of fire and brimstone is in a sense a departure from love, but in another, it is the epitome of it.  For those who do not warn others of the impending doom and eternal torment they face are not showing true love, because they hide the truth.  Churches that only focus on the goodness and love of Christ do themselves and their congregations a disservice. 
 
Believers ought not live in fear, as in Christ we are freed from eternal damnation, but for those who do not believe, while God loves you and wants you to return, he is not above reproach and detests your rejection of what he did for you.  For that choice, he will rain fire and brimstone on your head for eternity.
 
This is truth.
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Faith and Politics

This is a difficult topic to write about, as both are taboo at the dinner table, so to speak.  And to speak about them together is often a recipe for disaster.  However, I will attempt to write about them as one topic, as I view them as forever intertwined.  Religion and politics are really different sides of the same topic: they both define who we are and why we do what we do.  But that philosophical question is not the main topic of this post, rather, it is the practical application of that idea.
 
Faith and politics are issues many avoid because they cause so much division.  Both are claims to truth, and both have very different and numerous ideas that are often in conflict.  Because of this, coupled with our desire to be correct, so many avoid the topics altogether, especially when they are joined together.  This is what it is, and will probably never really change much. 
 
When we discuss religion, we discuss politics; and when we discuss politics, we discuss religion.  In order to complete my point, I must expand a little: religion is what we value, and politics is what we wish to enact publically based on what we value.  I know I am greatly simplifying these ideas, but bear with me.  When we go to church, or wherever we worship (could be the mall), we say we espouse certain ideals.  When we vote, we hope put into action what our values are based on the candidate that best represents these values.
 
This is all too often disconnected in todays society.  It has become the norm for a person to talk about personal spiritual matters and standards and offer a different standard for others.  How can this be?  First, let me flush out some thoughts:
 
First, we are all people of faith.  That is something we all should realize.  Whether we are Christian, Jewish, Muslim, Mormon, Buddhist, Atheist, Agnostic, or political, we are all people of faith.  That is, we all put our faith into something.  Whether it is on a personal God and savior or a political party or a market economy or a video game or an alcoholic drink, our faith is in something.  Our faith is based on some hope that something will lead us to a better life.  Whether we get that satisfaction from a worship service on Sunday morning or buying a new gadget or purse, we live for something.  We are all people of faith.
 
Second, where we put our values should come out in how we act.  If we are truly concerned with helping others, we will strive to do so in our everyday lives.  We can do this in any number of ways, but we will mostly live this out by our activities.  If we are driven by competition, everything we do will be a race or a game, trying to outdo the opponent.  This to, is seen in what we do everyday.  I can go down a list, and demonstrate this truth, but it should be fairly obvious: our values will dictate how we act.
 
How we act, then, should dictate how we think politically.  And this is where we see what one truly believes, religiously.  If one can excuse an abortion publically, then one cannot truly abhor it personally, or by faith.  These two ideas are mutually exclusive.  Now, one can say, "I would never have an abortion but would allow another to do so if they think it right" is really creating a cop out.  This person doesn't like abortion, but doesn't hate it either.  This person, I argue, does not really believe abortion to be evil but tolerable if undesirable.  Their faith is that abortion is ultimately OK.
 
Not all issues are as cut and dry as abortion.  Taxes, for instance, are quite another story.  Christians are told to let what is unto Caesar go to him.  Specifically, this means to pay your taxes, no matter what amount that is.  Going further, it is a command to follow the state's law, whatever the law is.  How far, though, is this to be taken, and in what capacity?  There are those that argue that this leads to a complete separation, and we are to ignore matters of faith politically.  Who we vote for should be a decision made solely without the influence of faith and rely on practical matters of organization and governance.  A politician's faith should not matter, but rather what they can do to lead is what matters, they say.
 
However, I argue that what they believe on matters of faith should play a prime role on who to elect for office.  And this is seen not by where they go to church or service, but what they actually do.  If we take our faith seriously, this should be our driving force, or we will end up with politicians who think faith is of little value and act accordingly.  Unless I am mistaken, the majority of Americans take faith seriously, yet seem to ignore faith come voting time.  I think this is seen in how our politicians and judges act, and they are increasingly acting in a faithless manner.
 
One last thought.  I am a Christian, unapologetically Christian.  But I think that in terms of values, all faiths share so many ideas: family, strength of innocence, limited government, and a desire to positively affect society at large.  We can focus on differences, or we can unite in our shared values.  Unfortunately, we focus on the differences all too often, which is why we can't talk about faith at the dinner table, or in politics.
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Worship Style

God wants us to worship him.  I would expect most believers to accept this as truth.  I would also expect most believers to have some sort of disagreement on how we are to worship him.  Are we to worship him in reverence and awe?  Are to shout exclamations of joy and happiness?  Are we to be sober and rational?  What of emotion-filled moments of wonder?
 
One word answers them all, emphatically: Yes!  We are to worship him in everything we do, in every emotion, and in every time we study or pray, we are to praise and celebrate him.  The manner is not important, but the action is.  We must worship him, and this is one thing we should all remember and put aside differences in style.
 
However, unfortunately far too many Christians cannot do this, and set up division among churches and Christ's family.  The style of worship is not a primary issue, I think.  It is that we worship him and him alone and seek to get closer to him.
 
My current church is actually on the progressive side of this issue, as many traditional Christians wish to stick with tradtional forms of worship: old hymns, group readings of scripture, creeds, declarations, etc.  The Doxology is a great example of this tradition.  There is nothing wrong with this idea, if it brings you closer to God.    But those who reject modern worship songs and cannot imagine a service without responsive readings miss the idea of worship.
 
Worship is celebrating God, not a ritual.  Ritual can celebrate God, but it is not necessarry for celebration.  Ritual can be tiresome and habitual, thereby diverting our attention from God to what it is we "always do".  What we "always do" is a robotic response, and distracts us from God's presence.  I do not wish to say that ritual cannot bring us closer to God, for it most certainly can, but it is neither necessary nor always beneficial.
 
Why do I bring this up?  My church, McLean Bible Church, just brought in a new pastor, a former associate dean at Moody, who preached this past Sunday.  His sermon was very good, on a topic dear to my heart: "Has Love Lost Its Meaning?"  But his style was very, very different from what I have seen at MBC-- much more "traditional".  It was refreshing to actually have a responsive reading outside of Christmas or Easter. 
 
That said, it got me thinking about how so many people will refuse to go to a church because they don't like the style.  We've all seen it before, somehow.  I really think this is a shame, as what we should be looking at is the heart of the church to God.  While I do think there is room to decide on a church based on style, it is outside our roles as followers of Christ to refuse another part of the same body because they do not like the style it follows.  When we do this, we create division, and when we do this, those outside of Christ see the ridiculous attitudes that follow.  They see the pride and the pettiness, and it turns them off because it is no different from what they see in the world. 
 
Are we to look past differences in worship style?  Yes, but we are not to look past differences in key doctrines.  I add this only to be sure that it is understood that I speak of Christ centered churches and those who adhere to what the Bible truly espouses.  No matter the worship style, if a church leaves this area and delves into heresy, it should be avoided at all costs.  But if one church only chooses not to dance, and another is all about rock and roll driven worship songs, and what is taught is exactly the same, there is no excuse for excluding one over the other.
 
I am thankful most Christians see this, unfortunately, there are others who still don't.
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